Clairvoyance is not another of many mind tricks, but is rather the ability to see that which is unseen, and is a more technical term than used by those who call themselves mind readers, or who otherwise claim to have the ability of mind reading. The word literally means “clear vision” and denotes the capacity to perceive or understand that which is not accessible to the “regular” senses. This could be  hidden object, an occluded fact, or various other potential realities; however, in popular usage, clairvoyance usually connotes such mind tricks as the ability to see into the interior lives of other people, pick up on their emotions and thoughts, or even gather insight into the person’s past or future. Rarely does it infer the use of mind control or to actually influence others through telepathic or extrasensory means.

Reading minds according to mind readers who claim the ability to do so is not as simple as listening in on a conversation. Thoughts and feelings may come to mind readers in a variety of ways, expressed symbolically, or as an intense emotion, or as a general feeling – not necessarily embodied in clear words and concepts. Some clairvoyants claim that everyone receives these messages, but that their particular gift is the ability to recognize and interpret them with clarity. Also, there is a hierarchy of information gathering that begins with gathering the hidden knowledge that subsides in the body:  movements, facial expressions, the cast of light in the countenance, and general body language. While skeptics claim that all mind tricks can be narrowed down to such interpretive skills, and that clairvoyance is merely a form of mind control for the gullible and the credulous, true clairvoyants accept these skills as the first stage of a deeper connection that culminates in reading the actual thoughts of others.

Thoughts themselves might be considered as the data in/data out that moves through the processing software of the mind, and should not be confused with the mind itself. We experience them as something akin to running streams of words – some half-rendered, others complete and rational, that come and go, often unbidden, sometimes carrying varying states of emotion or loaded with other associations. Thoughts seem to be directly connected to the physicality of the brain, the network of neurons that constantly fire, setting off millions of chemical processes, but they can also be of a spiritual nature interpenetrating the brain, causing the physical reactions. Reading another person’s thoughts may have something to do with the energy that connects all people. It stands to reason, therefore, that if those who have exercised their clairvoyant skills to mastery can pick up on thoughts, they might also be able to send their own telepathically can practice a sort of mind control over unsuspecting victims.

This is likely a vain concern. We process so many thoughts and feelings that it would take a massive amount of energy for any clairvoyant or sorcerer to direct so many thoughts into another person’s psyche so as to be able to control them, that the psychic would likely empty himself of his own identity, and therefore be incapable of actually controlling anyone. So the notion quickly becomes absurd.

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Since the time of the philosopher Descartes, Western culture has suffered an unfortunate separation in its understanding of how the body relates to the mind. The two are seen as being at odds with each other. In some of the worse scenarios, mind itself is what is of value, or is representative of the true self, and the body is denigrated into the vessel through which your mind operates. Mind and body thus divided results in the idea that what one does with one’s body is of no significant consequence or value. The body, and therefore nature itself, is therefore open to exploitation and possible misuse.

An assumption that is made often in the West is that the mind somehow subsides in or animates the body. Mind is viewed as the core force, that aspect of the human person that really matters. Your number one enemy according to this idea is your body, which seems to contain its own set of desires that work contrary to the purer intents and purposes of your mind. Severe asceticism and the denial of help to those who suffer bodily is one of the end results at the rational far end of this philosophical dichotomy. If someone’s body doesn’t really matter, is it really evil if he starves?

In order to stave off bad attitudes and practices, there are those through history who have proposed that the mind is not all that matters, being carried about by an otherwise corrupt and worthless body, but mind and body both matter and are of value. How? At this point, all logic becomes as choppy as the rapids on a dangerous river. A few have offered that the two aspects are indeed separate, but that body and mind somehow interpenetrate each other. How this is so is a bit harder to explain, however. Your mind may be literally in your heart, but if your heart fails and is replaced with a new heart, has thing somehow changed the reality of your mind and who you are? Some would say yes, but most scientists would say hogwash.

The rationalistic approach assumes that the mind and the experience of consciousness is just a fluke of evolution, a subjective interpretation of natural chemical processes in the body. Mind in this view isn’t elevated above the body, but both mind and body are brought down to the same level – the former viewed as the biological manifestation of experiences that are conducted in the processes of the latter. If both mind and body are viewed as being basically the same thing – physical organs working together in the comprised living organism of the human animal – then both lose value beyond immediate experience and usefulness.

Another ancient view from the east proposes that both mind and body compose the reality that is the human soul. The notion that mind and body both exist in a paradoxical and mysterious unity was once the accepted assumption in many parts of the world. Both your mind and your body have significant value because both comprise the unity of the self.

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There are many mysteries implicit in the psyche of the human animal, unknown regions of the subconscious mind, and uncharted parts of the brain with innate functions yet to be exercised. Some people who practice a science of the mind claim to have the ability to perform what seem to be supernatural feats, but which ultimately have a rational explanation, even if it is beyond human reason.  The art of telekinesis, which is an aspect of psychokinesis, is the apparent ability to move objects (including oneself in the case of levitation) without using physical force, to exercise mind over matter by channeling energy from the mind, body, spirit and soul from the point of the body’s own centers of energy to influence the physical world around them.

Among these are those who claim to possess the power to bend spoons or read cards by merely manifesting the intent, and art or science of the mind that in a benchmark of parapsychological research.  Skeptics often allege that such feats are the product of sleight of hand, parlor tricks, and clever magic tricks that can be reproduced in a similar environment without controls, and definitely not an example of mind over matter. Believers, however, persist in their claim that the phenomena is real, that the subconscious mind retains innate powers that most people have merely failed to develop.

Such assertions are not the sole property of self-named psychics, paranormal celebrities, or even, indeed, magicians, but have an ancient root in many of the world’s religions. Some of the powers in that context include clairvoyance or telepathy, the ability to know the thoughts and intents of another person’s heart, communication with the dead, levitation, turning objects into living creatures or vice versa, and multitudes of other claims. In the Old Testament, Joseph interprets dreams and turns staffs into snakes. In the New Testament, Jesus is resurrected from death, and a later believer is baptized in one location and comes up out of the water in another, hundreds of kilometers away.

The science of the mind that can produce such feats as mind over matter, whether it arises from the subconscious mind or is a concerted effort of the mind, body and spirit, also is evidenced in numerous claims of healers, both in conventional religion and in animist or shamanic practices. Healers influence the physical aspect of the human body by casting out disease or miraculously generating new cells – in elaborate cases, bringing the dead to life. Modern practitioners sometimes refuse medical attention because they would see it as a denial of their faith in the power of the mind over matter and in God.

In any case, there is a connection between modern claims to psychokinesis, telekinesis and religious faith in the supernatural, although people in the latter category often critical and skeptical of the former. One might, however, consider the whole basis of spiritual life as a paranormal claim, the notion that there is more to existence than physical reality.

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Contrary to popular belief, it may be possible that everyone has potential psychic abilities and the power to literally read each other’s mind. Hogwash? Maybe.

But the fact is there are ancient traditions in nearly every religion that are coming into clear focus in the ever-changing world of modern science, where it seems to be less clear from a genetic basis where one person end and the next begins. Sure, it seems clear to us as individual people, where the differences are noticeable, but genetic scientists would affirm that from the perspective of an alien visiting the planet earth from a genetic viewpoint there is only one human being, and the differences and variation in genetic disposition is really very minor to the point of irrelevance. Moreover, if this is the case, all human beings are essentially united; we all share the same essence and are therefore all a part of the same living, organic, system. Karl Jung built upon this idea when he theorized about a “collective unconscious” filled with archetypes and mythic configurations which are genetically transmitted and manifest themselves symbolically in our dream states.

This being the case, it isn’t a far jump to conclude that having psychic abilities is not only possible, but probable. Psychic abilities may even play a role in the experience of empathy, or the almost manic thrill of being in love, wherein many couples have claimed the ability to read each other’s minds, know how the other is feeling, and experience the beauty and thrill of existence through the subject of one’s love.

Such an idea is not unfamiliar to the world. Kundalini Yoga, for instance, uses its varied positions of Tantric sex, as a method for mutual communion and the awakening of the energy centers of the human body, which are thought to enhance psychic abilities as well.

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